Showing posts with label pope francis. Show all posts
Showing posts with label pope francis. Show all posts

Tuesday, April 23, 2013

From WCU: Weekly Update from CCM


MORE ON THE HOLY FATHER
In a somewhat unusual move, Pope Francis this morning opted to not use the normal readings for the Mass for the Inauguration of the Pope.  Instead he chose to use the readings from today's Solemnity of St. Joseph.  This is a wonderful reminder to us, linking the patron of both fathers and of the Church to the Bishop of Rome, who is spiritual father for the whole Church.  

What this brings to my mind today are the strong links between the sacrament of matrimony and the sacrament of holy orders.  Both are sacraments of vocation.  All too often in today's discourse the two are pitted against each other.  We are told that celibacy is a bad thing, because marriage is a good thing.  We are not often told the opposite today, but in the past there have been ultra-ascetic heretical groups that forbade marriage altogether as an evil and required celibacy of all believers.  Both are wrong.  Neither is the position of the Catholic Church.

The Church teaches us that marriage is good, and worthwhile, and holy.  But the Church teaches us also that some people are called by God to set that good aside for the purpose of another good.  While Christian marriage is a great witness to God in the world (the family is often called the "domestic church"), those who give up the possibility of marriage to embrace life in the priesthood or as professed religious give witness to God in a different sort of way.  They are able to give themselves in service to the Church and her people fully, in a way that a husband or wife, responsible for one another and for children, simply cannot.

I see this personally even as a campus minister in our small Catholic community here at WCU.  I am not clergy, and I am not called upon to do all the many things that clergy are expected to do; I cannot hear Confessions, I cannot baptize your children, or witness your marriages; I do not receive 3am phone calls to come to the hospital and administer Last Rites.  But even with my much more limited ministerial responsibilities, I often have conflicts between ministering to my students and being a husband to my wife, and a father to my children.  I am a finite man with only so many hours in the day.  And my wife and children will always win.  Always.  Because marriage is my vocation.  

I could not even begin to imagine being a pastor responsible for the spiritual needs of a large parish with a wife and kids at home.   I know some do it.  Contrary to what many think, there are some married Roman Catholic priests (mostly former Anglican clergy who have received special dispensation from the discipline of celibacy).  But even they will admit that it is not the ideal.  It's hard.  We in the Latin Rite allow for married men to be ordained as deacons, and in the Eastern Rite churches married men may even be ordained priests.  But even then bishops are only selected from among the celibate clergy, because it better reflects the ideal of Christ's self-sacrificial priesthood.

When a man forgoes the good of being a husband and a father so that he may be ordained as a priest, he is allowing himself to be husband to the Bride of Christ (the Church) and a father to all her children.  This is true of your parish priest.  And it is true of Pope Francis.  The title "pope," it is good to remember, comes from the Greek word papas, which which is a very informal word for father; like our English word "papa."  Papa Francis, like Papa Benedict before him, is spiritual father for over a billion Catholics.  Please pray today, on the feast of St. Joseph, patron of fathers, for strength, courage and guidance for our Holy Father.  And remember, he can only be father to us because of the sacrifices he has made in his life, including the great sacrifice - and gift - of celibacy.  

Pope Francis is already being called a "reformer."  But what does that mean?  To the secular media, a "reformer pope" is one who might allow contraception and abortion, married priests, and so forth.  But true reform of the Church means something else.  For a glimpse at what a Pope Francis reform might look like, check out this article from the Catholic Culture web site.


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WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, March 17, 2013

From WCU: Gospel For Today

FIFTH SUNDAY OF LENT (C)

Habemus Papam!  We have a pope!  And already Pope Francis is under the microscope of media speculation.  In the past few days I have read that as Archbishop of Buenos Ares he was a strong supporter of liberation theology.  I have also read that he was very critical of liberation theology.  I have read that he was unenthusiastic about Benedict XVI's Summorum Pontificum, which liberated the Tridentine Mass, blocking attempts by his priests to implement it.  I have also read that he welcomed Summorum, and within 48 hours of its issuance had already established a parish in downtown Buenos Ares to celebrate the old Mass.  

These are reports from the past; what about now that he is pope?  His first morning as pontiff he went the church of Santa Maria Maggiore in Rome to pray to the Blessed Mother.  That is also the titular church of Bernard Cardinal Law, who resigned from the Archdiocese of Boston 10 years ago in disgrace over his role in the child sex abuse scandals.  According to some media reports, Pope Francis met Cardinal Law there and warmly greeted him, "rubbing salt in the wounds" of abuse victims.  But according to other media reports, Pope Francis had Cardinal Law banished from his titular church altogether and refused to see him!  

Which version is the "real" Pope Francis?  Obviously you cannot believe everything you read.

Why do we do this?  Why do we immediately seek to critique and judge?  The first thing we often do is look for faults in the newcomer, reasons to not like him.  Even if it means having to make something up.  This is a serious fault.  This is a sin.  

In today's Gospel reading, the scribes and the Pharisees bring a woman before Jesus.  This woman, they tell him, is an adulterer.  In fact, she was caught in the act!  And according to the Law, she should be stoned.  "So what do you say?" they ask our Lord.

Note that they do not stone her themselves, which according to their minds, they should have every right to do.  That is not enough.  They have to bring her before Jesus, involving Him, asking Him to mete out the punishment, looking for Him to smile upon their righteous disapproval.  They have courage enough to accuse, courage enough to condemn, but when it comes to doing something about it, not so much...

But our Lord would have none of it.  "Let the one among you who is without sin be the first to cast a stone," He tells them.  Deflated, they all began to walk away.  As for the woman caught in adultery, Jesus does not condemn her.  Instead He loves her.  He forgives her.  And He commands her to leave her old life behind and sin no more.

Maybe you are excited about the election of Pope Francis.  Maybe you have read some critical commentary that makes you uneasy about his papacy.  Either way, I encourage you to try one thing.  Try loving him.  And refrain from comparing him with Benedict XVI or John Paul II.  That's not your job.  And he is neither of those men.  He is Francis, and God will judge his papacy according to whether he is the best Francis he can be.

I can guarantee you one thing about our new Holy Father.  He is a sinner in need of forgiveness.  In that he is just like you and me.  

I can guarantee you another thing.  He is a new creation.  Cardinal Bergoglio is no more.  The life of Pope Francis is just beginning.  He's like you and I in that regard, as well.

Allow me to quote from today's first reading from Isaiah:

Remember not the events of the past,
the things of long ago consider not;
see, I am doing something new!
Now it springs forth, do you not perceive it?

The Lord is capable of making all things new; including the Church, including you and me.  We are constantly in need of renewal -- all of us.  Whether we are talking about a new neighbor, a new pastor, a new campus minister, a new bishop, a new professor, or a new pope, allow the Holy Spirit to work something new in him.  Allow the Holy Spirit to work something new in yourself.  This is the whole purpose of the sacramental life of the Church.  Each Confession and Absolution, each reception of the Eucharist, is a call to leave our former lives behind and become a new creation in Christ.  This is the point of our Baptism, of our Confirmation.  It is something we recommit ourselves to each Sunday at Mass when we stand up and say, "I believe..."  It is something we each ask for when we say, "Lord, I am not worthy...  but only say the word..."

Pray for Pope Francis and pray for our Church. Pray to the Lord who makes all things new.  

God bless!
Matt

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723