Saturday, July 25, 2015

An Infinite Giver

SEVENTEENTH SUNDAY IN ORDINARY TIME (B)
click here for readings

This week we embark upon the sixth chapter of John's gospel, which culminates in the "Bread of Life" discourse.  It is the most Eucharistic themed of Jesus' recorded sermons, wherein Jesus emphatically repeats that His flesh is true bread and His blood is true drink, and we must eat and drink of it in order to have eternal life (Jn 6:53-57).

But before Jesus makes this powerful statement, which would cause many of His followers to leave Him, John gives us the miracle of the loaves and fishes.  A great crowd has begun following Jesus, about five thousand in number, and they are hungry.  The only food available is five barley loaves and two fish.

Five loaves and two fish might be enough to feed five people but to feed five thousand with such a small amount is preposterous.  Yet this is precisely what Jesus does.  Moreover, Jesus does not only provide enough food for the crowd but He provides an abundance.  After the crowd had eaten their fill, we are told that twelve wicker baskets were filled with left overs -- that's more food than there had been to begin with!

Some who desire to whitewash the miracles out of the New Testament attempt to pass this episode off as a "miracle of sharing."  They suggest that the crowd was inspired by Jesus' teaching about generosity to bring out secret food they had been selfishly hiding away to share with their neighbors.  But the text does not support this.  To feed so many with so little is clearly impossible, yet Jesus not only does it but He does it to excess.  The crowd is so astonished that they proclaim Him a prophet, perhaps recalling the similar miracle Elisha performed in our first reading today (2 Kings 4:42-44).

But let's imagine this was simply a "miracle of sharing."  Let's suppose that people in the crowd had hidden food they were not willing to share, but suddenly had a change of heart and decided to be generous.  Imagine yourself there.  You give your food to your neighbor, who eats it and is satisfied (for the moment).  Then what?  What happens when that person gets hungry again and asks for more to eat?  You've already given all your food away.  You cannot give what you don't have.

Think for a moment if you gathered all the food stored in your home and decided to give it to those in need.  How many might that feed?  Twenty people?  Thirty?  What if you owned a grocery store and decided to donate your entire stock to a food pantry.  How many hundreds could eat off of your generous gift?  Now imagine the next day, when all those people are hungry again, and the food has all run out.  You gave all you had the day before.  You have nothing left to give.

Our problem is that we are finite beings, and that puts limits on how much we can offer to others.  It is not only our food supply that is limited.  Our time is limited.  Our energy is limited.  The best and most selfless thing we can offer to another is our very life, and even our lives are limited.  There is no greater love than to lay down one's life for a friend, but you can only do it once.

I'm sure we all know people -- or perhaps have been that person ourselves -- who selflessly give of their love and energy to a friend in need, only to later get burned out, feeling dragged down, weary and spent.  We can give all we can and sometimes it is not enough.  We can empty ourselves out completely and yet there will always be more need.

But Jesus is different.  Jesus, the Divine Son of God, is infinite.  Jesus can give and keep giving and never deplete Himself, for He is God.  And God is Love.  And that's what Love does.  Love gives itself fully to the beloved.  Jesus does this perfectly, and does it with abundance.  Jesus gives from a supply that is never exhausted.  This is why later in this same chapter Jesus can say, "whoever comes to me will never hunger, whoever believes in me will never thirst" (Jn 6:35).

We can give and give until we have nothing left.  But Jesus is a well that cannot run dry.  Jesus is different.  That's why we need Jesus.

First of all, this capacity for infinite giving is why Jesus is able to die for our sins.  The sacrifice of one man is noble but hardly worthy to atone for the collective sins of all humanity throughout time.  But Jesus' sacrifice on the cross is of infinite merit.  It is an infinite gift poured out for us, made present to us anew at each celebration of the Eucharist.  When Jesus says he who eats of this bread (His flesh) will never hunger, He means it.  The leftover loaves are a sign of the abundance with which Christ wants to feed you.  He doesn't want to simply satisfy your hunger for the moment.  He wants to satisfy you eternally, with abundance, in heaven.

Secondly, when we drink from this well that cannot run dry, we replenish ourselves for the service of others.  Jesus calls us to serve one another, to love our neighbors as ourselves, to cloth the naked, feed the hungry, visit the sick and imprisoned, to preach the kingdom and teach the world about His love.  That's exhausting work!  If we try to do it all apart from Jesus Christ, we will soon find ourselves spent, used up, and burned out.  We will find that we have only given the world our self, and there is only so much of our self to go around.

It may damage your ego to hear it, but the truth is that the world doesn't need you, least of all an exhausted and empty you.  Who the world needs is Jesus Christ.  You can bring Christ to them.

Renew yourself in Christ.  Fill yourself with His Spirit.  Eat His flesh and drink His blood.  He will come alive in you.  Then go love the world.  Because then it will not be only your own limited self that you offer, but the infinite Christ who lives within you, Christ who gives without limit.  Drink from the well that never runs dry.  Let Him overflow in your life to renew those around you, as well.  Like the loaves and fishes, Jesus will multiply all you have to give, and do so in abundance.

Matthew Newsome, MTh
Catholic Campus Minister, WCU

Sunday, June 28, 2015

Gospel For Today: 13th Sunday of Ordinary Time

THIRTEENTH SUNDAY IN ORDINARY TIME (B)

This past Friday the US Supreme Court declared that states have no right to limit marriage to two people of opposite sex.  Polls show a majority of Americans agree with that decision.  Our society's understanding of marriage has changed; but that change occurred long before last Friday.

The Church recognizes marriage as a basic aspect of human nature.  I say "recognizes" and not "declares" because marriage is something which preexists the Church.  It was not invented by a Church council but is part of our very human nature.  This is why we recognize non-sacramental marriages between non-Christians as valid natural marriages, be they Hindu, Muslim, pagan, atheist etc..  But this does not mean that we recognize anything and everything as marriage.  Whether natural or sacramental, a valid marriage must be intended for life and open to children (Can. 1055). This presumes a complementarity of gender.  Societies across the world of all cultures and faiths have recognized these truths to some degree.  But sometimes societies get it wrong.

This is why the Church has procedures in place for annulments.  An annulment is the recognition by the Church that a valid marriage never existed; because sometimes we get it wrong.  If one party enters into the marriage not intending it to be life-long, or not intending children, then they are not truly married.  If one party is already married to someone else at the time, they are not truly married to their second "spouse."  A wise priest commented to me once that the Church seems to be granting more annulments these days because there are fewer true marriages.  This is because our society's understanding of marriage has eroded during the last century.  

In 1930 the Anglican Communion decided in their Lambeth Conference that contraception could be morally licit.  Soon nearly all Protestant denominations reversed their teaching on contraception.  Contraception was once illegal to sell in the United States, but by the 1960's and the advent of the Pill, it was seen as the new norm.  The contraceptive mentality has led to an acceptance of abortion, the ultimate solution if your contraception fails.  Children are now treated as commodities to be purchased or discarded.  Have a baby but don't want one?  Get an abortion.  Want a baby but don't have one?  Get one made-to-order in a lab.  Whether you are married or not really doesn't enter into the equation.  

Marriage is about creating a stable family for the upbringing of children, but if children are removed from the equation then there is no reason why marriage should be a life-long bond.  So in 1969 California enacted the nation's first no-fault divorce law.  The rest of the country soon followed, meaning anyone could now divorce their spouse simply because one didn't want to be married any more.  There is no longer an expectation that couples entering marriage will be together for life.  At the dawn of the 20th century, the divorce rate in America was 7%.  By the 1980s it had grown to over 50%. 

I relate all of this only to illustrate that there are certain requirements as to what constitutes a valid marriage, and for decades we have lived in a society where an increasing number of "marriages" do not meet those requirements. 

In our second reading today (2 Cor 8:7, 9, 13-15), St. Paul speaks of equality.  He reminds us that Jesus became poor so that we might become rich, and with the abundance He gives us we should supply the needs of the poor so that "there may be equality."  St. Paul was talking about Christians sharing their material needs, but the same holds true for spiritual goods.  One spiritual good which many lack while others have in abundance is knowledge of the truth.

The collect from today's Mass contains the beautiful prayer "that we may not be wrapped in the darkness of error but always be seen to stand in the bright light of truth."  It is precisely by living in the bright light of truth that we can be lights to those who are spiritually poor, "that there may be equality."  

The Supreme Court has not given us "marriage equality."  Instead we have a great inequality between reality and practice when it comes to marriage in our society.  A proper understanding of the natural order is a good  Those who live in the light of truth have an abundance of this good.  Today, that abundance will have to supply the needs of our society.  How do we share this abundance?  Not by snarky comments on Facebook.  Not by spewing messages of hate.  Not by accusing anyone of being unworthy of love.  It is shared by living in the light of truth and generously sharing the love of Christ.

In many ways our scripture readings this Sunday are about restoring the natural order.  Our first reading assures us that "God did not make death" (Wis 1:13).  Death is not natural.  And so in the gospel we see Jesus overcoming death by raising the daughter of Jairus (Mk 5:21-43).  There are other times Jesus restores the natural order.  Moses allowed a Jewish husband to divorce his wife.  But in Mark 10:1-12 Jesus says, "from the beginning this was not so."  Divorce is not natural, so Jesus commands that what God has joined together, no man can separate.  Christ restores the natural order of marriage when society gets it wrong.

The world today gets a lot wrong when it comes to marriage -- not just the one thing that was in the news so much last week, but many things.  It calls contraception a good, and children an inconvenience.  It considers life-long marriage to be an unrealistic ideal.  It says marriage has nothing to do with gender.  It says marriage is whatever you want it to be.  Tomorrow, who knows what the world will say about marriage?  But Catholic couples and others of good will can continue to stand in the bright light of truth by faithfully living their marital vocations.  Pray for all married couples that by the witness of their vocation they may share in Christ's loving restoration of the world.

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, June 21, 2015

Gospel For Today: 12th Sunday of Ordinary Time

TWELFTH SUNDAY IN ORDINARY TIME (B)

In today's gospel reading from Mk 4:35-41, we find Jesus calming the stormy sea.  As with most scripture passages, it is not hard to find multiple layers of meaning.  It would be easy, especially in light of Pope Francis' new encyclical, Laudato Si', to read this passage as an affirmation of God's dominion over creation.  Indeed, as our first reading from Job reminds us, God made the sea and it answers to His commands.  He is Author of all creation.  He made it; it belongs to Him.  We are but stewards of God's gifts.  

Our psalm today (Ps 107), is also set on a stormy sea.  The travelers in the storm are in distress and cry out to God.  He calms the sea.  "They rejoiced that they were calmed, and He brought them to their desired rest" (Ps 107:30).  There is a deeper meaning to our gospel that has less to do with Jesus' calming of the storm and more to do with His calming of our hearts.  

Jesus Himself is calm during this whole episode.  While the disciples on the boat are panicking, thinking they will perish in the storm, "Jesus was in the stern, asleep on a cushion" (Mk 4:38).  Many artists depict this gospel story by painting Jesus boldly standing on the bow of the ship, defiant against the raging sea and storm.  According to the gospel, however, our Lord was in the back of the ship taking a nap.  He was at rest.

It is that rest that He wishes for His disciples, including you and I.  The disciples are worried about the storm but also a bit incredulous that their Master could be sleeping at such a time.  "Do you not care that we are perishing," they ask as they wake Him.  Jesus simply asks them, "Why are you terrified?  Do you not yet have faith?"

We all have stormy seas in our lives.  Sometimes the storms come from without, but all too often we find them within.  Our hearts, minds and souls can be raging against us at times, riddled with fear and anxiety.  Am I going to fail this exam?  Will I ever fall in love?  Will I find a job after I graduate?  Does grandma have to go to the nursing home?  Will mom's cancer return?  Why can't I make good friends?  Why doesn't anyone understand me?

Our storms can terrify us.  But Jesus says, "Why are you terrified?  Do you not yet have faith?"  Jesus desires to help us; not so much by making the storms disappear, but by giving us His peace which allows us to find rest even during the storm.

Having faith in Christ will not guarantee you an A on all your exams, or that you'll land your dream job or never have anyone you love get sick or die.  But faith will allow you to pass through these storms with peace, knowing that Christ is with you.  To have Christ is to have enough.  To have Christ is to have everything.  

Today we celebrate Father's Day.  Jesus teaches us, His followers, to call God Abba (Father), for He wants us to have faith in God's loving and fatherly care for us.  "Jesus asks for childlike abandonment to the providence of our heavenly Father Who takes care of His children's smallest needs" (CCC 305).

When we are frightened as children, we run to our father for comfort.  Dad can somehow make our fear go away simply by his comforting presence.  We have different fears as adults, but throughout our lives we have a Father who can calm our stormy hearts if we have faith enough to run to Him.  "Why are you terrified?  Do you not yet have faith?"

Help us, O Lord, for we are troubled; give the command, O God, and bring us peace.
--gospel antiphon from the Liturgy of the Hours, Morning Prayer for the 12th Sunday in Ordinary Time.

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, June 14, 2015

Gospel For Today: 11th Sunday of Ordinary Time

ELEVENTH SUNDAY OF ORDINARY TIME (B)

In our readings from Mass today, the Lord extols smallness.  In our first reading from Ezekiel, God speaks of taking a small shoot from a cedar and planting it on the mountain heights of Israel, where it becomes a majestic cedar with birds of every kind dwelling under it (Ez 17:22-24).  In our gospel reading today Jesus uses similar language when He describes the kingdom of God as being like a mustard seed; the smallest of all seeds that when fully grown becomes the largest of plants with birds of the sky dwelling in its shade (Mk 4:26-34).

God seems to delight in doing big things with the small.  He raises up the bowed down and exalts the lowly.  This is certainly not the only time in scripture we hear of how good it is to be small.  Elsewhere Jesus speaks of being small as a prerequisite for heaven.  We are told that unless we become like little children we will never enter the kingdom of heaven (Mt 18:3).  Jesus speaks of the way to heaven as being like a narrow gate (Mt 7:13), and even compares entering heaven to passing through the eye of a needle (Mt 19:24; Mk 10:25).  It would seem that to pass through that narrow gate into heaven, we -- like Alice in Wonderland -- must ourselves become small.

Why does God love smallness so?  I suggest that it is because He Himself is small.  I speak of the great humility of God.  Come again?  How can God, the Creator of the Universe, omnipotent and eternal, Who sits on the throne of heaven with the earth as His footstool, adored by angels and archangels -- how can this God be small and humble?  Jesus Himself says, "I am meek and humble of heart" (Mt 11:29), so we know it must be so.

Consider this.  God is the highest of all beings.  Everything else that exists was created by Him, comes from Him, and is therefore lower than Him.  We may think that such a condition would make humility impossible, but paradoxically from His heights, God shows us the perfect virtue of humility.  Remember that God is Love, and love always desires to move outside the self to the other.  For God, the highest of all beings, any movement outside of Himself is always a lowering and humbling movement.  In a manner of speaking, God has nowhere to go but down.

This is why we speak of Jesus "humbling Himself."  In that great poetic passage of St. Paul's letter to the Philippians, the Apostle writes that we should have the same attitude of Jesus Christ, "Who, though He was in the form of God, did not regard equality with God something to be grasped.  Rather, He emptied Himself, taking the form of a slave ... He humbled Himself, becoming obedient to death, even death on a cross.  Because of this, God greatly exalted Him and bestowed on Him the name that is above every name" (Phil 2:6-9).

It is good for us to be small, like the mustard seed, for several reasons.  First, it is a recognition of the truth, for we are all small before the majesty of God.  Humility begins by recognizing and living in that truth.  But also, when we are small we are like Christ, who made Himself small for us.  And as today's readings tell us, God delights in doing great things with that which is small.  In Christ's humility, God exalted Him.  And so if we share in Christ's humility, in His smallness, we will also share in His exaltation and be brought with Him into the delights of the kingdom of heaven.





--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, June 7, 2015

Gospel For Today: Corpus Christi

THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST (CORPUS CHRISTI) (B)
click here for readings

Today we celebrate the solemnity of Corpus Christi, that great solemnity of the Eucharist, which the Second Vatican Council calls "the source and summit of the Christian life" (Lumen Gentium 11).  The popular hymn At That First Eucharist sings of it as the "great sacrament of unity," and the Catechism says, "The Eucharist is the efficacious sign and sublime cause of that communion of the divine life and that unity of the People of God" (CCC 1325).

Yet for many people the Eucharist can seem like a source of division.  Consider this not uncommon scenario.  You have been talking with a friend about your faith.  He is not Catholic, but has been asking questions about Catholicism.  You have been sharing what you know, and what the faith means to you (especially your love of the Eucharist).  You are excited by his interest and want to encourage him, so you invite him to come to Mass with you next Sunday.  To your great joy, he accepts.  You go to Mass together, but before you enter the church you remember something you need to tell him.  "Oh, before I forget," you say, "During Communion, when everyone goes up to receive, you can't.  That's just for Catholics.  Non-Catholics can't receive Communion in our Church."

His face looks crestfallen.  He was excited about attending his first Mass, and now, despite all your efforts to be welcoming, he is met at the door by a message of rejection.  He gets offended, feeling he is not welcome at your table.  What can be done here?  How can we be welcoming and invitational to others (which is a necessary component of evangelization), while respecting the laws of the Church regarding reception of Holy Communion?

First of all, when bringing someone new to Mass with you, right before you sit down in the pew is probably not the best time to bring up the matter.  Talk with them well beforehand about what the Church teaches regarding who may and may not receive the Eucharist.  And make sure you know what that teaching actually is.  

The "Order of the Mass" booklets we have in the pews in our campus chapel contain this statement on the inside cover.  Most worship aids and pew missals used in other parishes will contain something very similar.

Reception of Holy Communion is open to Catholics in a state of grace (not conscious of any mortal sin), who have fasted for at least one hour prior to reception.  (Water and medicine do not break the fast.  The elderly and those who are sick as well as those who care for them, are not obliged to fast.)  Non-Christians, and those Christians who are not in full communion with the Catholic Church, are welcome to worship with us, but should not present themselves for Communion.  We invite you to pray for Christian unity.

It is very important to understand that this is not a simple matter of "Catholics get to receive the Eucharist, non-Catholics don't."  If that were all it was, it would be exclusionary and divisive.  But this is not the case, and it is important that the newcomer you bring to Mass, and you yourself, understand this point clearly.

The invitation to the Eucharist is open to all.  But, as the Catechism reminds us, "To respond to this invitation we must prepare ourselves for so great and holy a moment" (CCC 1385).  The Catechism then goes on to quote from St. Paul's first letter to the Corinthians.

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.  Let a man examine himself, and so eat of the bread and drink of the cup.  For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. (1 Cor 11:27-29).

Christ promises life to those who eat His flesh and drink His blood (Jn 6:53), but Paul warns that those who do so unworthily risk receiving spiritual death.  The Church therefore, out of care for the souls receiving the Eucharist, wants to ensure that those who do so are adequately prepared.

This means, first and foremost, being in a state of grace.  In other words, the one receiving is not conscious of any mortal sin.  If one has committed a mortal sin (which includes neglecting the Sunday Mass obligation), one needs to have recourse to the sacrament of Reconciliation (Confession), to repent and receive the Lord's forgiveness before receiving the Eucharist.  In this way you make your soul a welcoming home for the presence of the Lord.

Secondarily, you must also prepare your body.  This means observing the Church's fasting requirements.  Currently, one is only required to fast for one hour before receiving Holy Communion (past generations had stricter requirements).  

So, if a Protestant Christian believes in the Real Presence of Christ in the Eucharist, is not conscious of having committed any mortal sin, and fasts for one hour, can he or she receive the Eucharist in the Catholic Church?  The answer is still no.  

The reason is that the Eucharist is not just one aspect of the Catholic faith which non-Catholics can take or leave.  The Eucharist is the faith.  Again, we turn to the Catechism, which reminds us that the Eucharist completes Christian initiation (CCC 1322).  "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.  For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself, our Pasch" (CCC 1324).  

We call the Eucharist "Communion" because it is both the sign and means of our communion not only with Christ, but with the Church (which, not insignificantly, is also called the Body of Christ).  In other words, it is by reception of the Body of Christ (the Eucharist) that our union with the Body of Christ (the Church) is made complete.  

Those Christians who remain outside of the Catholic Church are, by definition, not in full union (communion) with the Catholic Church.  We wish them to be.  We strongly desire them to be.  And we hope, though our witness and our welcome, and the Holy Spirit working through us, that they may seek to be united with the Catholic Church.  If they do so, then receiving the Body and Blood of Christ in the Holy Eucharist will be the completion of that unity.  But until that time, reception of the Eucharist by a non-Catholic is a dishonest act.  

I find marriage to be a helpful metaphor here.  As Catholics we believe that the sexual act between a husband and wife is a beautiful, holy, life-giving act.  It is a supremely good act, but one that belongs properly only within marriage.  By that act the husband and wife are saying, "I give myself completely to you."  This is why premarital sex is wrong, because you are saying with your bodies "I am united completely with you," while in fact you are not united in marriage.  It becomes a dishonest and sinful act.

Likewise non-Catholics who receive the Eucharist, as well as those Catholics not in a state of grace, are saying with their body, "I am in full union with the Church," when in fact they are not.  Reception of the greatest gift Christ intends to give to us therefore becomes an act of dishonesty and occasion of sin.  One begins to understand why St. Paul warned against this so strongly.

We don't just want non-Catholics to receive Communion in the Catholic Church.  We want them to be in communion with the Catholic Church, and receive all the graces that entails.  So the next time you bring a non-Catholic to Mass and have "the conversation" with them about the Eucharist, make this point.  We care for their spiritual good, and it is for that reason the Church cannot admit them to Communion.  But we desire to; moreover we want them to desire to.  And if they do so desire to receive the Lord in the Blessed Sacrament, that path is open to them.  It is a path to unity with His Church, to the fullness of the faith, to the source and summit of the Christian life.


--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, May 31, 2015

Gospel For Today: Trinity Sunday

THE SOLEMNITY OF THE MOST HOLY TRINITY (B)
click here for readings

Most Christians don't spend a lot of time thinking about the Trinity, and that's a shame.  Jesus in today's gospel reading gives us the baptismal formula we are all familiar with.  
"Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit..." (Mt 28:19).  The Trinity is the faith we are baptized into.  The Trinity is the life of God that we aspire to be united with in eternity.  

You'd think contemplating the mystery of the Trinity would be a priority for the Christian. It certainly was a major concern of the early Church.  Most of the early heresies the Church dealt with Trinitarian questions.  Was Jesus Christ God or man?  Is the Holy Spirit also God?  Does the Holy Spirit proceed from the Father only or also from the Son?  The result of these early controversies is found in the creed we recite each Sunday at Mass, which is nothing less than an expression of faith in the Trinity.

Perhaps because the Trinity is called a "mystery" people feel that we can never fully understand it, so why bother?  Isn't the Trinity just one of those esoteric parts of our faith, of interest to theologians but not much use to the average Christian?  What does it matter if we care about the Trinity or not?

It does matter, and a great deal.  The Church's teaching on the Trinity is nothing short of a privileged glimpse into the inner life of God.  Every time we begin or end our prayer with the name of the Father, the Son and the Holy Spirit, we express our faith in the Trinity, one God existing in three Persons.  The definition of the Trinity is simple to state, but profoundly difficult to comprehend.  Part of the trouble is that it is so outside of our experience as human beings.  As far as we are concerned, each person we know (including ourselves) exists as a separate being.  I have an existence that is distinct from yours, even though we are both human persons. 

It is not so with God.  With God you have three distinct Persons all of whom share the same divine existence.  The key to understanding this is the fact that God's very nature is existence.  In this God is unique.  I possess human nature meaning I exist as a human being.  But I could not exist.  I'm glad that I do, but the fact remains that my existence is optional.  My donkey, Waffles, possess donkey nature.  She exists as a donkey. She could just as easily not exist.  But God does not exist as anything.  He exists, period.  His nature, the Divine nature, is being itself.  This is why God revealed His name to Moses as "I am who am" (Ex 3:13).  He is the source of all existence, the only one whose existence is not dependent upon anything else.  God cannot not exist.

Since the divine nature is being itself, it follows that anyone who shares in that nature also shares in that being.  You and I can share in the same human nature as different beings.  Not so with the Father, Son and Holy Spirit.  They share the same divine nature and so share in the same being.  

God the Father knows Himself, and He knows Himself perfectly.  God's image of Himself is not like some dim reflection in a mirror, but perfect and real.  It is such a perfect Image of His being that it also has being.  This perfect Image of God is the Second Person of the Holy Trinity, God the Son.  The Father and the Son know and love one another.  Their love is likewise so perfect that it shares in God's existence and has being. This perfect Love of God is the Third Person of the Trinity, the Holy Spirit.  All three Divine Persons know and love one another completely.

The unity of the three Persons of the Holy Spirit is a dynamic unity of love.  The Church at the Council of Florence stated, "Because of this unity the Father is entirely in the Son and entirely in the Holy Spirit; the Son is entirely in the Father and entirely in the Holy Spirit; the Holy Spirit is entirely in the Father and entirely in the Son."  In other words, each Person of the Trinity dwells within the other two in a relationship of perfect love.

If you have followed along so far, you may be thinking, "That's interesting, but why does that matter?"  It matters because the same God who exists as Three Persons dwelling eternally within one another in love also desires to dwell in you.  In John 14:23, Jesus says, "If anyone loves me, he will keep my word, and my Father will love him, and we shall come to him and make our home with him."  God is love (1 Jn 4:8).  The fact that God exists as a community of Persons means that God, in His very nature, is both lover and beloved.  Love is part of the very nature of divinity, and this Love wants to make His home in you and I.  

No, we do not understand this fully, and we never will.  But we do not need to fully understand it in order to receive the gift of God's love and His life, nor to appreciate its beauty.  If we accept the gift of God's grace, we will be spending heaven contemplating and communing with the Trinity.  We begin that life here on earth.  We can begin that life today.
--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, May 24, 2015

Gospel For Today - Pentecost

PENTECOST SUNDAY (B)

When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim (Acts 2:1-4).

Today we celebrate Pentecost Sunday, considered the "birthday" of the Church.  It is the day on which the Holy Spirit descended upon the Apostles, fulfilling the promise made by Jesus we heard last Sunday.  "[Y]ou will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth" (Acts 1:8).  Immediately after the descent of the Spirit, the Apostles get about fulfilling their mandate.  They preach the gospel of Jesus Christ and draw in converts to the Church right there in Jerusalem.  In the rest of the book of Acts we see them doing the same in Judea and Samaria, and even as far away as Rome.  That fulfilling of Christ's mandate continues today as the Church ever vigilantly proclaims the good news of Jesus to the ends of the earth.

Pentecost Sunday is one of the high points of the Church year, but it is not like some of the other major celebrations on our calendar.  At Christmas, for example, Christmas Day is only the beginning of the celebration.  We celebrate Christmas Day for eight full days, called the Octave of Christmas.  This is followed by the whole Christmas season running through the feast of the Baptism of the Lord.  Easter is also celebrated with an octave, and we just concluded the long Easter season which lasts for seven weeks.  But there is no Octave of Pentecost.  There is no Pentecost Season.  Instead, tomorrow will be celebrated on the Church calendar as "Monday of the Eighth Week in Ordinary Time."  

Ordinary time seems so anticlimactic.  We call it "Ordinary Time" because the Sundays in this season are named after ordinal numbers (first, second, third and so forth).  But the word "ordinary," to most of us, also means plain, mundane, or hum-drum.  Certainly nothing exciting.  But I say it is rather fitting that Pentecost should be followed immediately by Ordinary Time, for it is immediately after Pentecost that we find the Apostles getting on with the ordinary business of the Church -- making disciples and bringing souls to Christ.  And there is nothing hum-drum about that.  The coming of the Holy Spirit redefines "ordinary" for the Church.  And it should redefine ordinary for you and I, as well.

Ever since that first Pentecost we have been living in the Season of the Holy Spirit.  Each of us who has received the Sacrament of Confirmation has had the Holy Spirit descent upon us.  Confirmation is like our own personal Pentecost.  We personally receive the Holy Spirit, but its effects are intended to be anything but personal.  Christ promised the Apostles that they would receive power, but it was not to be a self-promoting power.  It was the power needed to serve God and to serve others by being witnesses to Him.  The Apostles receive the power to speak in tongues, not for their own good but to enable them to preach the gospel to others.

One of the options for today's gospel reading is Jn 20-19-23, wherein Christ breathes on the Apostles and says, "Receive the Holy Spirit. Whose sins you forgive are forgiven them."  Again we see the Apostles being given a power of the Spirit not for their own good, but for the good of the Church so that they may reconcile others to God.

Just as the Spirit gave power to the Apostles, so does each Christian receive special power upon their Confirmation.  We receive the gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord.  While these are all good qualities in their own right, the primary purpose of each of these is to better enable us to serve God and serve others.  And consider these words from the Catechism.  Confirmation "gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross" (CCC 1303).  As St. Thomas Aquinas puts it, "the confirmed person receives the power to profess faith in Christ publicly" (Summa Theolgica III, 72, 5, ad 2).    

Receiving special strength and unusual power sounds like something from a comic book superhero story, but that is precisely what the Holy Spirit offers us at our Confirmation.  Yet how many of us (and maybe this is true of yourself), view our Confirmation as a graduation allowing us to move on with our "ordinary" life?  But as we see with the Apostles, the Holy Spirit has a way of redefining ordinary.  The ordinary life of the Confirmed Christian is to be a life serving God and one another, using the particular gifts the Spirit gives us to advance God's Kingdom.

The fact that many look upon Confirmation as the end of their Christian formation, rather than the beginning of their Christian mission, is why some bishops in the Western Church are working to restore the original order of the Sacraments of Initiation -- Baptism, Confirmation, and then first Eucharist -- an order always maintained in the Eastern Church.  (Dioceses in the US in which Confirmation is celebrated at a much younger age include PhoenixHonolulu, and now Denver).

It is never too late to start putting the gifts you received from the Holy Spirit at Confirmation into action.  May this Pentecost be the day you begin seeing your "ordinary" life in the light of the Holy Spirit.  Christ has given you your mission.  The Spirit has given you the power to fulfill it.  Let's get to work.

Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence.  Guard what you have received.  God the Father has marked you with His sign; Christ the Lord has confirmed you and has placed His pledge, the Spirit, in your hearts.  --St. Ambrose


--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, May 17, 2015

Gospel For Today - Ascension

SOLEMNITY OF THE ASCENSION OF THE LORD

Christianity is a religion of Incarnation.  We believe in a God who put on human flesh and was born into the world of a woman.  Our God fed at His mother's breast, had messy diapers, and all the rest that is part of human infancy.  Our God grew into a man and learned the carpenter's trade; a craft which involves taking elements of creation and transforming them into useful and even beautiful objects for the benefit of mankind.

Jesus' public ministry also used elements of physical creation for God's glory.  His first miracle was turning water into wine.  He used dirt and His own saliva to make mud to heal a blind man.  He instructed His followers to eat His flesh and drink His blood.  He met His death in a very real way on a very real wooden cross.  And His resurrection was just as much a physical reality as His death.  In the post-resurrection accounts of Christ He is seen eating and drinking.  St. Thomas was able to place his fingers into the wounds on Jesus' body.

Our religion is a very physical religion.  And today we celebrate the physical ascension of Jesus into heaven, human body and all.  The Second Person of the Trinity, the Son of God, came to earth to unite the divine nature with human nature and now He takes that human nature up to heaven with Him, where it remains part of the Godhead for all eternity.  Where He goes we hope to follow.  In the meantime, however, the Incarnation does not end.

Jesus established a physical Church to continue His presence on earth.  The Church is led by a physical hierarchy of bishops, priests and deacons who minister to the faithful.  Jesus established physical sacraments as means of conveying His grace through words, water, bread and wine, holy oils and laying on of hands.  The Church ministers to us and the sacraments strengthen us for two purposes.  One is so that we may have sure hope of following Jesus into heaven and seeing God ourselves face to face in the Beatific Vision.  The other is so that we, the faithful, may continue to be Christ's presence here on earth for others.  The Church is called the "body of Christ" (Eph 4:12) not only as a metaphor but as a description of reality.  The Church is made up of those who have been baptized into Christ, so that it is no longer we who live but Christ who lives in us (to paraphrase Paul from Gal 2:20).

The last words Jesus speaks to the Apostles before His ascension are these:  "You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth" (Acts 1:8).  Our gospel reading today has Jesus instructing us, "Go into the whole world and proclaim the gospel to every creature" (Mk 16:15).  We have our marching orders.  Our job as members of Christ's body is to bring Christ with us wherever we go.  Jesus tells us that this means "to the ends of the earth" and "the whole world."  There is not a race, nation, tribe or people to whom Christ does not desire to dwell among.  We are to bring Him there.  This means far-flung lands, yes, but it also means our own neighborhoods and homes, classrooms and offices.  

In today's gospel Jesus tells us to "go into the world."  He sends us, just as we are sent at the end of Mass by the deacon or priest.  It is interesting to note that the word apostle means "messenger" or "one who is sent."  We have been sent by Christ.  We have a mission to be His apostles.

Even more interesting is the instruction He gives us in our first reading from Acts to be His witnesses.  It is from the Greek word for "witness" that we get our word martyr.  Being a witness for Christ involves sacrifice. For many in the early Church this meant giving up your life as a witness to the faith.  For an increasing amount of Christians in the world today it means the same thing.  But even for those of us who do not face death for our belief in Jesus, we can still expect to clash often with the world around us as we strive to be true to our Christian calling.  That clash can even be against our own comforts and desires that stand in the way of our calling.  Either way, if your Christian faith does not make you feel at least a little challenged each day, how effective a witness are you being?

This is our job description as Christians.  We are sent into the world to be His witnesses.  We are called to be apostles and martyrs.  So why are we standing here looking at the sky?  We have our orders.  Let's get to work.

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, May 10, 2015

Gospel For Today: 6th Sunday of Easter

Happy Mother's Day today to all those Mothers who continue to show us in their maternal love the selfless and tireless love which God has for us, His children.


SIXTH SUNDAY OF EASTER (B)

God is love.  That simple statement from 1 John 4:8 is a comfort to many.  In fact, for many the one thing they may know about the Christian view of God is that God is love.  It's a short statement, and easy to remember.  But most people know it not because of its simplicity but because of the sense of comfort it brings.  We all love love, after all.  Who can say anything bad about love?  So the thought of God being love is nice.  It is comforting.

But if you really consider that statement in its profundity, you could be forgiven for feeling a bit uncomfortable.  The thought of God being love is paradoxically comforting and overwhelming at the same time, if we correctly understand love.  And therein lies the problem.  Most of us cannot say we truly understand love.  We glimpse it, and grasp at it, but we cannot comprehend it fully.  It is too much for us.  This is why God sent His Son into the world; to reveal to us the true face of Love, for we could not know it on our own.

Jesus tells us who would be His disciples, "As the Father loves me, so I also love you... If you keep my commandments, you will remain in my love" (Jn 15:9-10).  Jesus shows us something important about love -- it is active.  Love is more than just a passive feeling.  It is more than an emotion.  To love someone means so much more than simply having generally positive feelings about that person.  Jesus says that to love Him we must do something, namely to follow His commandments.  He tells us: "This is my commandment: love one another as I love you.  No one has greater love than this, to lay down one's life for one's friends" (Jn 15:12-13).  We are to love one another as Jesus loves us.  Jesus gave His life for us.  This is His model of love.  It is a love without boundaries, without conditions, without reservation.  It is a love that holds nothing back.

This is our commandment: to love like Christ, without counting the cost.  Are you feeling a little uncomfortable now?  It is a love that leaves no room for selfishness, no room for big egos, no room for pride.  It is a love that is all consuming.  We may fear that if we abandon ourselves to love so completely we may lose ourselves.  Yet God is love, so the more we love the more we become like God.  This is what Christ means when He says "He who loves his life loses it, and he who hates his life in this world will keep it to life eternal" (Jn 12:25).  His words only make sense in the context of a total self-giving love.  To be a disciple of Christ is to be a disciple of love.  

As Christians, our task is to grow in love, yet we fail in love all the time.  One excellent definition of sin is "a failure of love."  But God gives us many opportunities to grow in love in this world, and so grow closer to Himself.  This is why Christ commands us to love the poor, the hungry, the imprisoned, the home bound, the widows and orphans, the lepers and the outcasts. We are even commanded to love our enemies.  (G. K. Chesterton once quipped that the reason why God commands us to love our neighbors and our enemies is because they are frequently the same people).  

The Church even gives us sacraments to call us into greater love.  Truly all the sacraments are manifestations of God's love for us, but there are two in particular that call us to become special icons of love.  I am speaking of the sacraments of vocation.

The Sacrament of Matrimony bonds husband and wife together in a life-long union of love.  When man and wife marry, they promise to love one another all the days of their lives, in sickness and health, for richer or poorer, better or worse.  In other words, it is a love without condition.  St. Paul, in his great passage in Ephesians 5:21-33 speaks of the marital relationship as being like the relationship between Christ and the Church.  "Husbands, love your wives as Christ loved the Church and gave Himself up for her" (Eph 5:25).  And the Church, in kind, loves Christ with an equally self-giving love as witnessed by the martyrs.  This is our model for marital love.  It is not for the faint hearted!

Marriage is the vocation that builds families and families are the primary school of love.  Fathers and mothers must learn self-giving when they raise their children.  Selfishness stands in the way of parenthood, which should reflect the love of our Heavenly Father to our children.  We honor mothers especially today, on Mother's Day, because of the selfless nature of maternal love.  Mothers show us, in their very bodies, something of God's love.  Carrying a child in the womb, and then nursing that infant at her breast, a mother gives of herself in a quite literal, physical sense to nourish the life of another.  Newborns are the most helpless, most innocent, and most dependent of all and so rely entirely upon the love of others for their lives.  Mothers give that love, which does not end with infancy but continues to be with their children all of their lives.  Is it any wonder that God, who came into the world in order to show us the depths of His love, would choose to come into the world through a mother?

The other sacrament of vocation is that of Holy Orders, to which certain men are called to grow in love by giving themselves fully not to one woman as a bride, but to the Bride of Christ, the Church.  It is worth noting that there are three orders in this sacrament; deacon, priest and bishop.  It is a hierarchical order, meaning one cannot be ordained to a higher order without having been ordained to the ones preceding.  This means that every cleric in the Church, from your parish priest to the Pope himself is first ordained to the order of deacon, so named from the Greek diakonos which means "servant."  To be ordained into Holy Orders in the Catholic Church you must dedicate your life to serve others in love.  Religious life, as well, is a powerful means of growing in love by accepting a vocation of total devotion to God in prayer and work.  There are many different religious orders, each with specific charisms.  Some are devoted to preaching, others to poverty, others to care for the sick, etc.  But each of these charisms are for a single purpose -- to manifest more fully God's love in the world.  

Matrimony, Holy Orders, and religious life are specific modes of life meant to be icons of love, to show the world what it means to live for others.  But the call to love is for all of us, without exception.  The unmarried benefit from the example of marital love, just as the laity benefit from the devout service of those in holy orders.  God is Love.  Therefore love is the universal vocation of all who would have God as their end.

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Davidson CCM bulletin for week of May 4

Psalm 23 (for the 21st century)
The Lord is my pacesetter; I shall not rush.
He makes me to stop and rest for quiet intervals.
He provides me with images of stillness which restore my serenity.
He leads me in the ways of efficiency through calmness of mind.
And his guidance is my peace even though I have a great many things to accomplish each day.
I will not fret.
For his presence is here; his timelessness, his all-importance will keep me in balance.
He prepares refreshment and renewal in the midst of activity, by anointing me with his oils of tranquility.
My cup of joyous energy overflows; surely harmony and effectiveness shall be the fruits.
For I shall walk in the pace of my Lord and dwell in his house forever.
                ~Toki Miyashiro





___________________

Karen Soos
Associate Chaplain and Catholic Campus Minister
Davidson College
Campus Box 7196
Davidson NC 28035
704. 894. 2423

Tuesday, May 5, 2015

Exam Prayers

Did you know that there is a patron saint of test takers and poor students?  St. Joseph of Cupertino is perhaps better known as the Franciscan friar who would levitate as he prayed (seriously).  But when he first approached the order for admission he was turned away because of his lack of education.  He persevered and was eventually not only accepted into the order but also ordained a priest.   It is said that when he was being examined for admission into the order, he miraculously was only asked questions he knew the answers to!

Below is a prayer for the intercession of St. Joseph of Cupertino for success in examinations.

O Great St. Joseph of Cupertino who while on earth did obtain from God the grace to be asked at your examination only the questions you knew, obtain for me a like favour in the examinations for which I am now preparing. In return I promise to make you known and cause you to be invoked.
Through Christ our Lord.
St. Joseph of Cupertino, Pray for us.
Amen.

St. Thomas Aquinas is also a well known patron saint of students.  Here is a student's prayer composted by this saint, known as the "Angelic Doctor."

Come, Holy Spirit, Divine Creator, true source of light and fountain of wisdom! Pour forth your brilliance upon my dense intellect, dissipate the darkness which covers me, that of sin and of ignorance. Grant me a penetrating mind to understand, a retentive memory, method and ease in learning, the lucidity to comprehend, and abundant grace in expressing myself. Guide the beginning of my work, direct its progress, and bring it to successful completion. This I ask through Jesus Christ, true God and true man, living and reigning with You and the Father, forever and ever.
Amen.

Our prayer for you this week is not only for success on your exams, but for relief from stress and anxiety, for safe travels home, and for a blessed summer.  Especially for our graduates, we pray for success in life, and that you may be open to the will of God in your new adventures.

God bless!
Matt

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, May 3, 2015

Gospel For Today: 5th Sunday of Easter

FIFTH SUNDAY OF EASTER (B)


"I am the vine, you are the branches.  Whoever remains in me and I in him will bear much fruit, because without me you can do nothing" (Jn 15:5).

Jesus today calls Himself the vine, and we who would be His followers the branches.  The meaning of His metaphor would have been apparent to those in the agricultural society of His time, as it is to anyone today who has done a bit of gardening.  If a branch is cuff off from the vine from which it is growing, it will wither and die.  The same is true with us.  If we want to continue to live in Christ we must remain connected to Him.  Only then will we grow and bear fruit.

What fruit?  The Catechism, quoting from Gal. 5:22-23, says, "He who grafted us onto the true vine will make us bear 'the fruit of the Spirit... love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.'"  Can anyone imagine a soul in heaven lacking in any of these?  Can you imagine an unfaithful person in heaven?  Or being in heaven and having no peace, or no joy?  These are the characteristics of the saints, and we can achieve them not only in heaven, but in this world, as well, so long as we remain grafted onto the true vine of Christ.

The important question then becomes, how do we remain in Christ?  Is it enough to belong to a church?  To go to Mass on Sundays?  To read the Bible every now and then and try to be kind to people?  These are good things, but they are not enough on their own.  Most of us, I imagine, know plenty of people who go to church, read the Bible, and lack many of the fruits of the Spirit.  Perhaps they lack self-control.  Perhaps they lack patience.  Perhaps they lack love.  They may be like a branch that has been partially torn from the vine.  It still hangs on, receiving some life from the vine but it is withering and will die unless it is grafted back on.  (And perhaps this describes ourselves).

So how do we truly remain in Christ?  In today's second reading (1 Jn 3:18-24), John says, "Now this is how we shall know that we belong to the truth... because we keep His commandments and do what pleases Him.  And His commandment is this: we should believe in the name of His Son, Jesus Christ, and love one another just as He commanded us. Those who keep His commandments remain in Him, and He in them."  Believe in Jesus.  Love one another.  It sounds so simple, yet to follow this path takes perseverance.  A "casual Christian" will not remain one for long.  

There are some who believe in Jesus but fail in following His commands.  They feel they don't need to change their habits of life because they believe in Jesus and that's all that matters.  Yet Jesus clearly says, "Not all who say to me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of my Father" (Mt 7:21-23).  The scriptures also say, "Even the demons believe, and tremble in terror" (Jas 2:19).  Belief alone is no guarantee of holiness.

Nor is merely following the commandments sufficient.  Some think that it is enough to simply be a loving person and to do good things.  Many of us, no doubt, know people who are atheists or agnostics whom we would describe as "a good person."  Maybe they even practice the corporal works of mercy better than many Christians we know, volunteering at the soup kitchen, helping to shelter the homeless, donating to charities, and always lending a helping hand to their neighbors.  Yet, as we read last Sunday, there is no salvation through anyone else but Jesus Christ (Acts 4:12).  We cannot save ourselves.

Jesus is clear in today's gospel.  "Without me you can do nothing" (Jn 15:5).  We are incapable of loving as we ought without God for one simple reason; God is love.  Therefore any act of love we perform, if it is loving at all, is a participation in the love of God -- even if we do not recognize it at the time.  But to grow in love we must grow closer to God, the source of love.  Trying to love without God is like trying to swim without water, or trying to breathe without air.  

To love without believing is to be a social worker, not a saint.  To believe without loving is to be a Pharisee, not a saint.  To be a saint, to be one abiding in Christ, we must believe and love.  How do we know if we are succeeding in these things?  Because the fruits that are born by a life in Christ begin to be apparent.  Love.  Joy.  Peace.  Patience.  Kindness.  Goodness.  Faithfulness.  Gentleness.  Self-control.  These gifts will manifest in your life to the extent that you abide in Christ, and He in you.  If you examine your life and find them absent, it may well be that you lack in your belief or your love.  What to do then?  Do not despair, and do not be afraid, but rely on Christ.  For He knows that none of us can believe or love perfectly without Him.  Ask for His help.  Pray for an increase of faith and love in your life.  Pray that the fruits of the Holy Spirit will be made manifest in you.  And be ready for what comes.  

Jesus lets us know that sometimes the vine grower has to prune a branch so that it will bear more fruit.  Perhaps you and I need a little pruning now and then to help us perfect our faith and our love.  Pray today that God will prune away from your life anything preventing you from believing and loving perfectly, so that you may grow in Christ and know the comfort of the fruits of the Spirit in your heart.


--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, April 26, 2015

Gospel for Today - 4th Sunday of Easter

FOURTH SUNDAY OF EASTER (B)

"I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep." - Jn 10:14-15

Many of my students know that I keep a small flock of Soay sheep; a rare breed of primitive domestic sheep from the St. Kilda islands in the north Atlantic.  Yesterday I was celebrating the end of the semester with a cook out for my students at my home.  They always enjoy being able to spend time with my family and see the livestock on my little smallholding.  One student asked me yesterday if being a shepherd made me feel like Jesus.  The answer is usually not, because I am certain my little flock is much easier to care for than the people of God!  But keeping sheep does give me an appreciation of the meaning behind Jesus' words when He calls Himself the good shepherd, and us His sheep.

Early during our gathering yesterday, while I was cooking at the grill, I saw a group of students hanging out by the pasture gate, admiring the animals.  All the sheep were in the far corner of the pasture, eyeing the strange crowd suspiciously.  Later in the afternoon I walked out to the pasture with just one student who wanted to see the new lambs.  This time, instead of keeping their distance, the sheep all lined up and walked toward me.  Why the different reaction?  The answer is simple.  My sheep know me.  They know I am the one who cares for them.  In other words, they trust me.  And because of that, they follow me.  

Jesus says, "I am the good shepherd, and I know mine and mine know me."  As members of His flock, we are to trust and follow our shepherd.  People often are described as sheep in a negative way; as dumb animals who are easily led and will follow the crowd.  It is true that sheep prefer to stay in a herd, an individual generally following the group.  But in terms of following a shepherd, sheep will only follow one that they trust.  Do you trust Jesus enough to follow Him?  Or are you following some other shepherd?

Jesus also speaks of wolves coming in and scattering the sheep.   There are many other voices out there calling for our attention besides that of Christ the Good Shepherd.  There are plenty of false gods left to worship.  We worship power.  We worship money. We worship sex.  We worship pleasure.  We worship comfort.  Most of all, we worship ourselves.  Any of these things can easily draw us away from God if we allow them to.  One definition of idolatry is valuing a created thing above the Creator.  This is what is sinful about allowing anything -- even a good thing -- to have a place in our lives higher than God.  It is disordered to love a lesser good above the highest good.  

The truth is, as St. Peter reminds us in today's first reading (Acts 4:8-12), "There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved."  Other things in this world may offer us power or pleasure or fame or comfort or wealth or any number of other good things.  But only Jesus can offer us life.  Only Jesus can offer us forgiveness and mercy.  Only Jesus can lead us to perfection and holiness.  "Beloved, we are God's children now; what we shall be has not yet been revealed.  We do know that when it is revealed we shall be like Him, for we shall see Him as He is" (1 Jn 3:2).  

So do not run after these other gods.  Do not follow these other shepherds.  There is but one Good Shepherd who has true love and concern for His flock.  He will lead us to where we need to go.  We simply need to learn to recognize His voice and then trust Him enough to follow Him.  We can hear our Shepherd's voice through the Church, as Christ has given us shepherds in His name, as He told Peter after the Resurrection, "Feed my sheep" (Jn 21:17).  We can hear our Shepherd's voice in the scriptures.  We can hear His voice through our prayer.  Once we come to know and love Christ, we will follow when we hear His voice -- not cautiously or hesitantly, but with trust and love.

Christ is the Good Shepherd.  He knows us, His sheep.  May we always strive to know Him, our shepherd, and never hesitate to trust in His loving care for us.

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723