Catholic Campus Ministry: prayer

Sunday, February 8, 2015

Gospel For Today: 5th Sunday of Ordinary Time

FIFTH SUNDAY IN ORDINARY TIME (B)

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In today's gospel reading (Mk 1:29-39), we see a busy Jesus. He cures Peter's mother-in-law from her illness, as well as multitudes of infirm and possessed people from the town. Then the next morning (which was a Sunday, by the way), the gospel tells us that He rose early "and went off to a deserted place, where He prayed."

This is a habit one sees Jesus engage in over and over again throughout the gospels. He spends time in public, preaching, healing or performing other miracles and proclaiming the Kingdom of God. But then He always retreats to a quiet place to spend time with the Father in prayer. Personal prayer was an integral and necessary part of Jesus' ministry. To put it another way, even God Incarnate needed to spend time communing with God in heaven during His time on earth.

Why is prayer so important? If our idea of prayer is simply asking God for things, then we may wonder why Jesus (who was God) needed to pray at all. But prayer is much more than that. The Syrian monk St. John Damascene called prayer "the raising of one's mind and heart to God." More than merely asking God for things we want, as if He were a sort of celestial Santa Claus, prayer involves actively putting yourself into God's presence.

To get a sense of why this matters, imagine a young engaged couple who, after their wedding, each take their own cars back to their separate apartments. They don't move in together. They don't see each other during the day. They don't call or even text one another. But once a week, on Sunday morning, they get together for an hour after breakfast just to check in. The rest of the time they don't communicate at all. Would anyone call this a good marriage? Of course not.

If we wouldn't expect a husband and wife to have a relationship like that, why do we think it's sufficient for a relationship with God? I sometimes get students express frustration because they don't feel close to God. When I ask them how often they pray, the answer is usually "never" or "not often." With human friends and family members, relationships are fostered by spending time together. Prayer allows us to foster our relationship with God by spending quality time with Him. And that means more than just saying grace before meals or showing up for Mass (though those are good things to do).

St. Terese of Lisieux wrote in her dairy, "For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." When the scriptures speak of prayer, sometimes it is said to come from the soul or the spirit, but most often -- more than a thousand times -- the scriptures say prayer comes from the heart. So when we pray, it must come from the heart. "The heart is our hidden center, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully... it is the place of encounter... it is the place of covenant" (CCC 2563).

Lent is fast approaching (Ash Wednesday is Feb. 18), which is a time when the Church pays special attention to the practices of prayer, fasting and almsgiving. I will be giving more suggestions in the coming weeks on ways to pray. But the main thing is to simply start praying. Prayer does not require adopting the right posture or having the correct words to recite. Christian prayer is not about learning a special technique. The seventeenth century French monk, Brother Lawrence, said that there was no art or science needed to approach God, "but only a heart resolutely determined to apply itself to nothing but Him, or for His sake, and to love Him only."

When we pray with our heart, it is our whole self that prays. Turn your thoughts and your affections to God, and that is prayer. That is something each of us can do today, and something which each of us can stand to do more. With a heart directed to God, only then will the words of our prayer find meaning. With a heart directed to God in prayer, only then will we begin to truly know His presence and love.

WCU Catholic Campus Ministry

Matthew Newsome, MTh, campus minister

www.WCUCatholic.org

(828)293-9374 | POB 2766, Cullowhee NC 28723

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Tuesday, October 30, 2012

From WCU: Gospel For Today

THIRTIETH SUNDAY OF ORDINARY TIME (B)

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Today's gospel reading from Mark brings us the story of Bartimaeus, the blind man who encountered Jesus on the road outside of Jericho. Bartimaeus calls out for pity and so Jesus summons him. And then our Lord asks a very important question. "What do you want me to do for you?"

My question to you this day is this: Why? Why did Jesus ask this question?

In one regard, it seems a rather ridiculous thing to ask. If this scene were being replayed as a modern day sketch comedy, one could envision Bartimaeus (or "Barty" as he would no doubt be called), pointing to his eyes and saying, "Hello! Blind man here! What do you think I want you to do?"

But considered on a more theological level, the question still seems a bit pointless. After all, Jesus is the Son of God. He is the Second Person of the Blessed Trinity, all-knowing, all-seeing, and all that. Wouldn't he know good and well what Bartimaeus wanted of him? Is he just making this poor blind man go through the motions to restore his sight? What is the purpose of the question?

I ask you to consider this: It is not for Jesus' benefit that he asks this. Of course, as God Incarnate, Christ already knows the answer. So if we concede that Jesus does not ask this for his own benefit, then he must be asking for Bartimaeus' benefit. Jesus asks him, "What do you want me to do for you?"

Bartimaeus responds with a plea. "Master, I want to see."

Upon hearing this, Jesus tells him, "Go your way. Your faith has saved you." Bartimaeus' simple words, "Master, I want to see," was an expression of his faith in Jesus. It expressed his faith that Jesus was the Christ, that Jesus possessed the power and authority to heal him, and trust that he would do so. Jesus asked the question, "What do you want me to do for you?" in order that Bartimaeus might have the opportunity to express his saving faith.

There is a lesson here for us in our prayer life. How many times have you struggled with prayer, because you don't quite see the point? How many times have you asked yourself, why bother asking God for help? He knows I need help already. He knows what is best for me. What are my prayers going to do to change that?

How many times have you put off going to Confession, telling yourself that God already knows you are sorry. He knows what is in your heart. Why bother saying it?

Just like Bartimaeus' answer to Christ in today's Gospel, we do not do these things because God needs us to do them, but because we need to do them. God does not want us to come to him in prayer for his benefit, but for ours. We need to say the words. We need to say, "Father, I need you." We need to say, "Father, please help me." We need to say, "Father, I am sorry." We need to give expression to our thoughts, dreams, sorrows, struggles, joys and repentance.

As a father myself, I know that when I have caught my children doing something wrong, part of the resolution that I seek is hearing them admit, in their own words, that they have done wrong and are sorry. As a father, I know what's best for my children, but when they have wants and desires, I still want them to come to me and ask for those things. Sometimes the answer may be "no," or "not now," but I still want them to feel comfortable approaching me to ask.

God is Father to all of us. We are all his children. He wants us to communicate with him, to bring him our needs, to express our repentance and regrets, and to express our love. He wants to hear us say the words, not because he does not already know the content of our hearts, but he wants us to know ourselves, as well.

Pray. Pray every day. It's good for you. And if you don't know where to start, you can begin with the simple plea of Bartimaeus. "Master, I want to see."