Sunday, September 28, 2014

Gospel For Today: 26th Sunday of Ordinary Time

TWENTY-SIXTH SUNDAY IN ORDINARY TIME (A)

When I was learning about the Catholic faith in college, it seemed to me that Catholicism is more of a both/and religion than an either/or religion.  By that I am not meaning moral choices.  When it comes to good and evil, the Catholic Church gives us very clear instruction.  One must never choose evil, even if one intends good to come from it.  In that respect, the Catholic faith is very much either/or.  Likewise when it comes to our basic faith in Christ.  One either believes Christ is God, or He is not.  There is no middle ground.  So in that respect we are also an either/or faith.

But there are many important aspects of our faith which are definitely both/and.  Jesus is fully human and fully divine.  God is perfectly just and perfectly merciful.  We believe in Sacred Scripture and Sacred Tradition.  We believe that faith and works are necessary for our salvation. These complementary truths work in tandem with one another to make a comprehensible and sensible whole.  Most heresies arise when someone emphasizes one truth in isolation of another.   They take something that should be both/and and treat it like an either/or.

Martin Luther understood God's justice but had a hard time accepting God's mercy and so never felt truly forgiven.  He doubted the possibility of his own salvation until he read in Romans that "man is justified by faith apart from works of the law" (Rm 3:28).  The German friar latched on to that truth (that faith is necessary for salvation) to the exclusion of another (that good works are needed, too).

When St. Paul mentions "works of the law" in Romans he is speaking of the many and varied ritual laws imposed on the Jewish people in Deuteronomy.  He is saying that merely observing these rituals is not enough to save you.  Faith is the important thing.  But he is not saying that you will not also be judged according to your good works (or lack thereof).  Faith must be put into action. Otherwise it is like a gift that remains unopened.  You may possess it, but it is not of any use to you.

It is not enough to believe in Jesus as your savior and not do anything about it.  Jesus Himself says, "If you love me, you will obey my commands" (Jn 14:15).  In Matthew chapter 25 Jesus describes how we will all be judged according to the love and mercy we showed others; whether we visited the sick and imprisoned, clothed the naked or fed the hungry. "Whatever you did for the least of my brethren, you did for me" (Mt 25:40). 

In other words, what we do matters.  Good works in conjunction with a strong faith are both needed if we are to be true followers of Christ.  Both are needed for us to have any hope of heaven.  "Whoever does the will of my Father is my brother, sister and mother," says Jesus (Mt 12:50).  Catholicism is not a spectator sport.  You have to get in the game.

Jesus demonstrates this perfectly with His parable in today's gospel (Mt 21:28-32).  A man asks his two sons to go work in his vineyard.  One says, "Sure, dad," and then goes home and lazes around.  The other says "No way," but then decides to help out his old man. He goes to work in the field.  Which one actually did as his father asked?  The one who first said no, but repented.

There are two important lessons to be learned from this parable.  Firstly, what you say is meaningless unless it is backed up with action.  It is like saying, "Yes," to Jesus then not obeying any of His teachings.  It is a false faith and worth nothing.  Our actions speak louder than our words.

The second lesson is this: repentance is possible.  You may have initially said no to God.  You may be saying no to Him in your life right now.  But you can change your mind.  You can get up and start to work in the vineyard. You can choose today to put your faith into action.  You can choose today to do the will of your heavenly Father.  

But if he turns from the wickedness he has committed,
he does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.
 (Ez 18:26-28).
--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Sunday, September 21, 2014

Gospel For Today: 25th Sunday of Ordinary Time

TWENTY-FIFTH SUNDAY IN ORDINARY TIME (A)

"It's not fair!"  I can't tell you how often as a parent of five children I've heard that phrase shouted in my house.  It seems that all children go through a phase when they seem obsessed with making sure justice is meted out in the household. But is the child's idea of "fairness" really about justice?

This is what we hope it will become.  But our child-like concept of fairness must grow and mature quite a bit to become the virtue of justice.  The Catechism defines justice as "the moral virtue that consists in the constant and firm will to give their due to God and neighbor" (CCC 1807).  This giving people their due can be negative, as in a just punishment for a crime; or it can be positive, as in a just wage for a day's work.

When a child cries, "That's not fair!" however, he or she does not usually mean that someone is not receiving what is due to them.  Usually it means that the child in question is not receiving what they want -- or more often they see another child receiving something good and they don't know how to express their jealousy other than by shouting "It's not fair!"

Today's gospel reading (Mt 20:1-16) offers us an opportunity to examine our own consciences and think about whether we have developed a true sense of justice or are still stuck in the childish view of "fairness."  Today we hear the parable of the laborers in the vineyard.  Some laborers are hired at dawn to work in the master's vineyard and promised a full day's wage.  Other laborers are hired at 9:00am; still more at noon and at three, and so on.  Finally the last laborers are hired at the end of the day and work barely an hour.  When the day's wages are paid out, all receive a full day's pay.

The gospel tells us that the ones who were hired early in the day "grumbled."  That's probably an understatement!  It is not hard to imagine their childish cry upon seeing those who were hired late in the day receiving the full amount of pay -- "That's not fair!"  But the master reminds them that those who worked a full day will also receive a full day's pay, which was exactly what was promised them.  The master in the parable is not being unjust, he is being generous.  Each worker received his due; some received more than their due.  It is the fact that some received more that upsets the first workers.  Their grumbling is not about justice, but jealousy.  

Jesus, in this parable, is warning us against this jealousy.  The master in the story is like God, and we are the workers in the vineyard.  Some of us come to God early in our lives.  Others will come relatively late, after many years of sin.  God is perfectly just, and He will faithfully reward His followers who serve Him all their lives.  But God is also perfectly merciful.  Those who have waited until late in the day to follow Christ need an abundance of mercy, and that is just what God offers them.  This is not injustice.  This is generosity.  This is love.

The lesson to take from today's parable is twofold.  First, those who have served God faithfully for many years should not resent those who come more recently to the faith.  And second, it is never too late to join the workers in the vineyard and come to Christ -- that is to say, it is never too late for repentance and conversion.  Sometimes when we are deep in our sins we may begin to despair and ask, "How can God love me?  It's too late for me to be saved."  But this is the God who would pay those hired at the end of the day a full day's wage.  The hour you come to Him does not matter.  What matters is that you come to Him.

Is that fair?  Probably not according to the childish understanding of "fairness."  If that is fairness, then God is not fair.  And thank God for that!  None of us will get to heaven because it is "fair."  God is more than fair -- He is merciful.  It is only by God's mercy and generous love that we are saved.  



--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Davidson CCM Bulletin Week of Sep 15

A follow up from Fr. John’s homily on the Exaltation of the Holy Cross last Sunday.
Have a good week! ~ Karen

The Sign of the Cross
            When we cross ourselves, let it be with a real sign of the cross. Instead of a small cramped gesture that gives no notion of its meaning, let us make a large unhurried sign, from forehead to breast, from shoulder to shoulder, consciously feeling how it includes the whole of us, our thoughts, our attitudes, our body and soul, every part of us at once, how it consecrates and sanctifies us.
            It does so because it is the sign of the universe, and the sign of our redemption. On the cross Christ redeemed [humanity]. By the cross he sanctifies [us] to the last shred and fibre of [our] being. We make the sign of the cross before we pray to collect and compose ourselves and to fix our minds and hearts and wills upon God. We make it when we finish praying in order that we may hold fast the gift we have received from God. In temptations we sign ourselves to be strengthened; in dangers, to be protected. The cross is signed upon us in blessings in order that the fullness of God’s life may flow into the soul and fructify and sanctify us wholly
            Think of these things when you make the sign of the cross. It is the holiest of all signs. Make a large cross, taking time, thinking what you do. Let it take in your whole being—body, soul, mind, will, thoughts, feelings, your doing and not-doing—and by signing it with the cross strengthen and consecrate the whole in the strength of Christ, in the name of the triune God.

~ Romano Guardini (1885-1968), Sacred Signs




___________________

Karen Soos
Associate Chaplain and Catholic Campus Minister
Davidson College
Campus Box 7196
Davidson NC 28035
704. 894. 2423

Sunday, September 14, 2014

Gospel For Today: Triumph of the Cross

FEAST OF THE EXALTATION OF THE HOLY CROSS

While on the highway this past week I saw a bumper sticker that read, "Harm none, and do as you will."  This is a common moral axiom among Wiccans and other neo-pagans.  It struck me as I drove past the vehicle how similar this was in phrasing to St. Augustine's summation of the Christian moral life: "Love God, and do as you will."  The phrasing may be similar, but the meaning is entirely different.  I noted the contrast between these two on Facebook and was taken to task for picking on Wiccans.  In truth, I was not thinking of Wiccans when I posted because I believe "Harm none, and do as you will" has become the de facto moral code of most people in our society today.  I have heard it espoused by agnostics and atheists, and even some Christians as the only truly universal moral code.

What is wrong with that? you may ask.  Isn't doing no harm a good thing?  With all the violence in the world today, what's wrong with reminding people that harming others is bad?  Nothing is wrong with that.  In fact, it is good.  But it is not good enough.

When it comes to morality today most people assume we should be free to do anything we want as long as it does not negatively impact other people.  That is basically what this axiom tells us.  This seems at first to be very liberating.  I can do whatever I want!  But as a guiding moral principle, it is rather small and limited.  It makes the basis for moral decisions what you shouldn't do but doesn't tell you anything about what you should do.  It is a passive morality, not an active one. Ultimately, that is rather uninspiring.  

Let's contrast this to St. Augustine's, "Love God, and do what you will."  St. Augustine begins with the call to love God.  The heart that loves God perfectly will only desire what is pleasing to God.  Therefore if you truly love God, you can safely do as you will because you will only desire what God wills.  The trick to achieving this is to love God above all things, including yourself.  That's a tall order.

Jesus tells us to "love God with all your heart, all your soul, and all your mind," and "love your neighbor as yourself" (Mt 22:37-39).  These are the two great commandments in which Christ says are contained all the law and the prophets.  The world today tells us we can do whatever we want as long as it doesn't harm our neighbors.  Christ tell us that's not enough; we must actively love our neighbors.  Of these two, the Christian calling is much more inspiring; it also requires more hard work.  

One moral code is negative: don't do harm.  The other is positive: do love.  One is passive.  The other is active.  One is self-centered.  The other is self-giving.  How is "do no harm" self-centered?  Because it only tells us what we shouldn't do to our neighbors, not what we should do for them, it ultimately becomes all about us and fulfilling our own desires (as long as no one gets hurt in the process).  "Love your neighbor," by contrast, commands us to look beyond ourselves to the needs of those around us.  It calls us to sacrifice our own desires and comfort in order to help others.  And of course if we love our neighbors we will not wish to harm them. The command to love your neighbor actually contains within it the principle of "do no harm," and much more.  This is why I say that "do no harm" is good, but not good enough.  We are called to something greater.

In a different gospel passage (Mk 10:17-22) a man asks Jesus what must he do to gain eternal life.  Jesus reminds him of the Ten Commandments; specifically, "Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud."  The man replies that he has observed all of these.  But is it enough?  Is not being a murderer enough?  Is not being an adulterer enough?  Is not being a liar enough? Is not harming others enough?

So you have avoided killing and lying and cheating.  Good for you.  Jesus tells the man, "You lack one thing: go, sell what you have, and give to the poor... and come, follow me."  The gospel reports that the man went away sorrowful.  Why?  The man was fine with not harming his neighbors.  But his love was imperfect.  His love was centered on himself.  He did not love his neighbors enough to sacrifice his own wealth for them.  And he did not love Christ enough to turn away from his old life and follow Him.  

Following Christ means loving like Christ.  Love, by its nature, is self-giving.  God is love, which means God is self-giving.  We see this in the Incarnation, in which "God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life" (Jn 3:16).  And we see this most perfectly in the Cross, the ultimate and perfect sacrifice of Jesus Christ, made in love for the very people who nailed Him to the tree.  By His passion and death, Christ "emptied Himself, taking the form of a slave... He humbled Himself, becoming obedient to death, even death on a cross.  Because of this, God greatly exalted Him" (Phil 2:6-11).  

Christ did not come into the world so that He could merely do no harm.  He had a higher calling and so do we who are made in His image.  This is the Triumph of the Cross.  It is a triumph of self-giving.  It is a triumph of sacrifice.  It is a triumph of love.  


-- 
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

Davidson CCM Bulletin Part Two: week of Sep 8


FAQ…..What is Taizé?

  • Taizé is a village in France, north of Lyon and the site of a unique ecumenical monastic community. There are 100 brothers from 30 different countries, Catholic and Protestant, living together as a vowed religious community.
  • The community was founded by Br. Roger Schutz, who was from Switzerland. When he was 25, after a long struggle with TB, he felt called to form a community of reconciliation. He got on his bicycle and rode from Switzerland to France and set up in an abandoned farm.  It was 1940 and he took in refugees and Jews, helped out by his sister. He had to return to Geneva in 1942 because the Gestapo wanted to arrest him, but he returned in 1944. After the war, he and his sister took in German POWs and war orphans. Other people began to gather with them for prayer and to help with the ministry.
  • In 1949 seven brothers made religious profession. Besides the community in Taizé, some brothers live among the poor in Africa, Asia and South America. Their mission continues “to be a sign of reconciliation between divided Christians and separated peoples.”
  • Hospitality has also remained a central focus of the community. Today, that hospitality is primarily offered to young adults. Every week, hundreds to thousands of young Christians from around the world gather at Taizé for bible study, group discussions on social issues, and prayer three times a day with the brothers. There is also a youth meeting once a year in different countries .
  • Music is at the heart of Taizé worship. The community has developed a distinctive style of music, consisting of short verses (often from scripture) set to simple tunes that are sung over and over in order to foster contemplation. Taizé music allows large numbers of participants from all over the world to join in worship (and not just observe it) because it is multi-lingual and easy to learn. You might be familiar with the song often used in Lent, which goes “Jesus, remember me / when you come into your kingdom.”
  • For more information on Taizé, including the worship style and scripture reflections, see their website: www.taize.fr/en.



___________________

Karen Soos
Associate Chaplain and Catholic Campus Minister
Davidson College
Campus Box 7196
Davidson NC 28035
704. 894. 2423

Davidson CCM Bulletin Part one: week of Sept 8

Happy feast day of St. Peter Claver! (Sept 9)
Peter Claver was born in Spain in 1581. He went to Cartagena (Columbia) to be a missionary, and focused on working with the thousands of slaves brought to the New World from West Africa. As soon as a slave ship would arrive in port, he went aboard with food and medicine, and continued to visit them and offer them instruction and consolation while they were in captivity. It's estimated he taught and baptized some 300,000 slaves. He also worked among the sailors and traders of the region, and died in 1654 after a lengthy illness. His idea of being a missionary began with meeting people's concrete needs: "We must speak with our hands before we try to speak with our lips"--or, actions speak louder than words.


EUCHARISTIC CONGRESS
Friday, Sep 21 and Sat, Sep 22. Every fall, Catholics from around the diocese gather in Charlotte for a weekend of speakers, Catholic shopping, Adoration and mass. On Friday night there’s a gathering of Catholic college students from across the diocese. We’ll have pizza, live music, a chance to meet some new people (and maybe the bishop!) and a procession to Adoration at St Peter’s. The college program begins after the keynote speaker, His Eminence, Edwin F. Cardinal O’Brien, Grandmaster of the Equestrian Order of the Holy Sepulchre, speaking on “The Holy Eucharist: Making All Things New from the Upper Room to the New Jerusalem.” CCM will provide rides, but you must register on line. For registration, go to www.catholiconcampus.com/eucharistic-congress



FAQ….Why do you ask us for money at church?

  • Welcome to the world of stewardship!—an essential (if often grudging) part of Christian discipleship. No campus ministry program or parish can be sustained without the support of its members, including ours.
  • Part of that support comes in the form of service: as Eucharistic Ministers, Lectors, Sacristans, Musicians, cross-bearers, collection-takers, gift-bearers, Renew cooks, group leaders, Leadership Team members, …I say thank you! I most certainly could not do all of that by myself.
  • Part of your support comes from your prayers and moral support. To all of you who take your relationship with God seriously enough to engage in prayer and prayerful conversation and reflection on your faith…I say thank you! To all of you who express your support of CCM with a kind word, an idea for doing things differently, a pep talk to a prospie, positive PR back home, encouragement to a fellow student to attend CCM events…I say thank you!
  • And of course, part of your support comes from your financial contributions. Just like your parents drop something in the collection basket each week at your home parish, I rely on you to support YOUR parish, CCM.
  • CCM is generously supported by the Diocese of Charlotte and the College. However, we must still fundraise about $15,000 each year through appeal letters, fundraising, and raffle ticket sales. With the Sunday collection we try to raise about $1,000 each year. If every person who came to mass put $1 every Sunday, we’d have no problem…but alas, that doesn’t happen.
  • I invite you to reflect on what you can give to maintain a Catholic institutional presence and programming on campus—giving not out of your ‘leftover change’ but out of your discretionary funds. Can you give $2 each week? Can you pull $10 out of the ATM the first Sunday of every month? Or maybe $30-50 as a lump sum for the whole semester?
  • In addition, we always give a portion of our weekly collection to our neighbors in need, as we Christians have been doing since we started gathering together for worship 2000 years ago. We often give to places like Ada Jenkins and the Urban Ministry Center, where many of you volunteer, as well as Catholic Relief Services if there’s been a major disaster somewhere in the world.

Whatever you decide, thanks for your support in the many ways you give it!

___________________

Karen Soos
Associate Chaplain and Catholic Campus Minister
Davidson College
Campus Box 7196
Davidson NC 28035
704. 894. 2423

Sunday, September 7, 2014

Gospel For Today: 23rd Sunday of Ordinary Time

TWENTY-THIRD SUNDAY IN ORDINARY TIME (A)

What do you do when you see a friend heading down the wrong path?  In college, this can be an all-too-common occurrence.  Especially with Christian friends who begin to do things we know are displeasing to God, it can be heart wrenching.  What are we as caring friends and fellow members of the Body of Christ supposed to do?  Should we say something and risk losing our friendship?  Should we hold our tongue and watch our friend descend into darkness?

In today's first reading (Ez 33:7-9) we read of Ezekiel being appointed as watchman over the house of Israel.  One of the tasks he was entrusted with was rebuking those who sinned against God.  God even tells Ezekiel that if he sees someone going astray and doesn't attempt to correct him, God will hold Ezekiel himself accountable for that person's sin!  On the other hand, if Ezekiel warns the person, but that person doesn't heed the warning, Ezekiel will at least save himself.

Jesus, in today's gospel (Mt 18:15-20), lays out similar instructions for us in the Church, the new house of Israel.  He entrusts the Apostles (and through them, their successors) with the power to bind and loose, as we saw two weeks ago when Christ spoke similar words to Peter.  This power to bind and loose involves not only the authority to loose us from our sins by conveying God's forgiveness, but also the power to govern those in the Church community.  The Church's authority to govern has the same source and the same end as her authority to forgive: that authority comes from God; its purpose is to reconcile us with God.

Like Ezekiel, Christians today have a duty to rebuke our neighbors when we see them doing something displeasing to God.  Does this mean we have to point out all of our neighbor's faults?  Of course not.  (If we did that, our neighbor may start pointing out some faults of our own, such as being overly critical and tactless!)  But it does mean attempting to correct our neighbor when we see him or her heading down a path that is leading them away from God -- which is to say, toward their own destruction.

This is because the call to rebuke does not come from an imperative to put down others or to make ourselves look "holier than thou."  No, the call to rebuke comes from the command to love our neighbors (Mk 12:31).  Indeed, we are to love our neighbors as we do ourselves.  Because we love ourselves, we want to be in right relationship with God.  God is love, God is truth, God is goodness, and we want all of these things in our lives.  If we truly love our neighbor, then we want the same for them, too.  Therefore if we see them doing anything that endangers their soul, out of love we need to correct them.

But how should we do it?  Jesus spells it out.  First, don't scandalize your neighbor.  Let their private sin remain private (not that any sin is truly private; all sin wounds the entire Body of Christ).  But we each have a right to our good reputation, and you don't want one person's sin to become a scandal for others.  So speak to them first about it in private, as a brother or sister.  As Christ says, "If he listens to you, you have won over your brother."

And if he or she does not listen?  Then you are to "take one or two others along with you."  Sometimes people who won't respond to individual correction will take it more seriously if a number of people (who care about them) express their concern.  The key either way is to do it from a place of genuine love.  As St. Paul says in today's second reading (Rom 13:8-10), we owe our neighbors a debt of love -- even (and especially) when they seem to reject that love.

Finally, if they refuse to listen to a group of friends, then Jesus says, tell it to the Church.  This is one of only two times that Jesus uses the word "Church" in the gospels (the first was when He established the Church on the rock of Peter).  Both times, Christ speaks of the Church's authority to bind and loose.  If the wayward person refuses to listen even to the Church, then and only then are you to "treat him as you would a Gentile or tax collector."  These were people that first century Jews generally wanted nothing to do with.  They were outside of the community.  Jesus is telling us that unrepentant public sinners should be excommunicated from the community of believers.

Why?  Is it because they don't want to play by the Church's rules so they can't come into the clubhouse?  No.  Just as with Ezekiel, the point of the Church's final rebuke is to try to bring the sinner back to God.  By persisting in sin, the sinner distances himself from the life of God.  They distance themselves from Love itself.  If he or she continues in that direction without turning back, that path ultimately leads to damnation.  When the Church excommunicates someone, that eviction from the life of the Church brings into focus the fact that the person has evicted themselves from the life of God.  It is meant to be a wake-up call, like an intervention with an alcoholic or drug addict.  The point of it is to heal, even if the method seems harsh.

The mission of the Church is to reconcile sinners to God.  In order to be reconciled, we must first recognize that we are sinners. Sometimes being brought to the realization of our sins hurts.  But like a mother who causes her child pain by dabbing alcohol on a skinned knee, the pain is therapeutic.  The Church does not intend the pain, only the healing that is to follow.

Finally, the absolute best thing you can do when someone you care about is veering away from God, is to pray. Pray daily and pray sincerely.  We can correct and we can rebuke; indeed our faith commands us to do so.  But we cannot change anyone's minds for them.  Only they can respond to the call of the Spirit. Only they can soften their hearts to accept God's forgiveness.  Remember that God loves that person even more than you do.  In your prayers for them, let our psalm response today be a plea for your wayward brother or sister.  "If today you hear His voice, harden not your hearts."

--
WCU Catholic Campus Ministry
Matthew Newsome, MTh, campus minister
  
(828)293-9374  |   POB 2766, Cullowhee NC 28723

CCM: Bulletin for week of Sep 1

All work has a threefold moral significance. First, it is a principle way that people exercise the distinctive human capacity for self-expression and self-realization. Second, it is the ordinary way for human beings to fulfill their material needs. Finally, work enables people to contribute to the well-being of the larger community. Work is not only for one's self. It is for one's family, for the nation, and indeed for the benefit of the entire human family.  
~US Bishops, Economic Justice for All, 1986, #97

If you want to build a ship, don’t herd people together to collect wood, and don’t assign them to tasks and work—but rather, teach them to long for the endless immensity of the sea.
~Antoine de Saint-Exupery


Happy Labor Day week! I hope you are enjoying the labor you are engaged in, and confident that you will birth good things!
~ Karen


EUCHARISTIC CONGRESS
Every fall, Catholics from around the diocese gather in Charlotte for a weekend of Catholic speakers, Catholic shopping, Adoration and mass with the bishop. On Friday night there’s a gathering of Catholic college students from across the diocese. We’ll have pizza, live music, a chance to meet some new people (and maybe the bishop!) and a procession to Adoration at St Peter’s. The college program begins after the keynote speaker, His Eminence, Edwin F. Cardinal O’Brien, Grandmaster of the Equestrian Order of the Holy Sepulchre, speaking on “The Holy Eucharist: Making All Things New from the Upper Room to the New Jerusalem.” CCM will provide rides, but you must register on line. For registration, go to www.catholiconcampus.com/eucharistic-congress; to learn more about our musician for the evening, or to find a link to the whole congress, go to www.goeucharist.com/College-Night. You must register by next Tuesday, Sep 9!


___________________

Karen Soos
Associate Chaplain and Catholic Campus Minister
Davidson College
Campus Box 7196
Davidson NC 28035
704. 894. 2423